Date: 11/18/06 10:16:48
To: CASonline
Subject: [CASonline] Too many Treasures..... !!

Dearest Friends @ CASonline of Thousand-Arm Chenrezig !!
It is the time of the month again when these long emails of CAS come flying across and dropping into your Inboxes --
Do take your time going through them as you never know what you will dig out from them ..... treasures, colours, shells or otherwise !!
At the same time, we will like to express our deep gratitude to so many many of our dear friends who have offered Camden Education Center ( CAS's first education center: !! ) your unstinting support, blessings and wishes --
In the meantime, do do our practices with the sincerest heart for good of all !!
bb  & other funny beings @ CAS of T_A Chenrezig
Two programmes
For Dharma programme of Ashak Rinpoche -- a Master recognized by HH Penor Rinpoche -- in Singapore, please do email to Vincent at:
For Dharma programme of Dagpo Rinpoche in Malaysia, please email to Mr Lim at


From shaggy ( the bird ):
Ghuyagarbha Tantra

From Justin Lee:

very good website contains many audio files(mp3/wav),

(Left speaker is in Mandarin, Right speaker is in Tibetan)
recited by JiaYang Khenpo of the LhaRong 5 Science School - Herited of the late HH Jimed Phuktshok Rinpoche.

Best regards

From Lobsang Kalden:

Miniature Earth, a clip on Earth's situation if we have only 100 people:
"The Cause of all Happiness lies in Cherishing Others;
The Cause of all Suffering lies in Cherishing(*)  Oneself."
-- "Lama Choepa" by the first Panchen Lama
                                                                   ( *Selfishly attached to just oneself !! )
From Samuel:( therefore !! ) 

A bigger economy doesn't always buy happiness

By Eric Weiner, Los Angeles Times, November 13, 2006

The U.S. should think about a general wellness index alongside GDP to gauge the country's true health.

Los Angeles, USA -- A QUICK QUIZ. What do the following have in common? The war in Iraq. Sales of cigarettes. The recent fires in Southern California.The answer: They all contribute to our nation's gross domestic product, or GDP, and therefore are all considered "good," at least in the dismal eyes of economists.

GDP is the sum of all goods and services a nation produces over a given time. GDP measures the size of the pie, not the quality of the ingredients ?a fresh apples or rotten ones are counted the same. Or, to put it another way, the sale of an assault rifle and the sale of an antibiotic both contribute equally to the national tally (assuming the sales price is the same).

GDP doesn't register, as Robert Kennedy put it, "the beauty of our poetry or the strength of our marriages, or the intelligence of our public debate." GDP measures everything, Kennedy concluded, "except that which makes life worthwhile."

Yet we continue to track this quarterly statistic as if nothing else matters. If GDP is up, we feel good. It means we as a nation are doing better and are, presumably, happier. Low rates of growth or, God forbid, a shrinking economy mean we are less well off and, presumably, less happy.

However, recent research into happiness ?a or subjective well-being, as social scientists call it ?a reveals that beyond the surprisingly low level of about $15,000 a year, the link between economic growth and happiness evaporates.

Americans are three times wealthier than we were half a century ago, but we are no happier. The same is true of Japan and many other industrialized nations. Yet we continue to treat economic growth and well-being as one and the same.

But one country does not. Bhutan, a tiny Himalayan nation, has invented a radically new metric: Gross National Happiness.

It's not a joke, and these mountain people are not oxygen-deprived. Bhutan, sandwiched between India and China, is serious about pursuing a different kind of development, one that, in the words of the late economist E. F. Schumacher, treats "economics as if people mattered."

Others have toyed with alternative measures of national progress, but none have gone as far as Bhutan's happiness policy. The country's home minister, Jigmi Y. Thinley, calls conventional measures of economic growth "delusional." Instead, Bhutanese officials make decisions based, in part, on whether they will contribute to the nation's collective happiness.

No, the Bhutanese are not closet communists. They want economic growth just like everybody else. In fact, Bhutan hopes to join the World Trade Organization. But the country is committed to sane and sustainable growth. This means sometimes making decisions that, from an economist's point of view, make no sense.

Bhutan, a beautiful land of mountains and temples, has forsaken millions of tourist dollars by, in effect, restricting the number of foreign visitors. (It does this by charging a $200 daily fee.) And while other developing countries have sold off their natural resources to the highest bidder, Bhutan has hardly touched its timber and minerals. The country also has taken some unusual steps to protect its Tibetan Buddhist culture. All buildings must be built in a traditional manner, and all citizens must wear traditional dress ?a for men, a flowing robe called a gho ?a in public places during business hours.

We might find such rules onerous but, having recently spent several weeks in the country, I found most Bhutanese happily accept such trade-offs.

The Bhutanese, of course, are enticed by the goodies of the West. Cellphones and Internet cafes are in vogue, and there is more than one disco in the capital (though no traffic lights). But many Bhutanese are willing to forsake money for happiness; for a slower, more human pace of life. The vast majority of Bhutanese who study abroad, for instance, return to their homeland, where they earn a fraction of what they could earn in the West.

The concept of Gross National Happiness still has a long way to go. Some have called it an empty slogan, a dangerously fuzzy one that can provide cover for all manner of government ineptitude. The fear is that Bhutanese officials can respond to any criticism with the T-shirt platitude: Don't worry, be happy.

Others point out that Bhutan is no Shangri-La. It has crime and alcoholism and unhappy people, just like anywhere else. All valid concerns, but alternatives to growth-at-any-cost policies are desperately needed. Bhutan's Gross National Happiness may not be the answer to the problem, but it does reframe the question ?a namely, what is a sensible way for a country to achieve the greatest happiness for the greatest number of its citizens?

In fact, the idea is catching on. One Chinese province is developing a happiness index. And the leader of Britain's Conservative Party has floated the idea of GWB ?a general well-being ?a as a way to gauge the nation's progress.

I think we Americans could embrace something similar ?a not as a replacement for more traditional measures but as a supplement. I can envision a day in the not-too-distant future when a happiness index scrolls alongside GDP and stock prices on your cable screen. Sound strange? Flaky? No stranger ?a or flakier ?a than pinning our hopes and dreams to a statistic that tallies oil spills and wars on the plus side of the ledger.

ERIC WEINER is the author of the book "The Geography of Bliss," to be published by TWELVE in 2008.


One great take on "Emptiness" !!

Dharma Quote of the Week

The entire environment we perceive around us arises, in part, in dependence upon our sense faculties. The environment we experience does not truly exist "out there." Sight is dependent upon visual faculties, hearing is dependent upon auditory faculties, and tactile sensations depend on nerve endings. Psychologically, all that we experience is dependent upon ourselves. We do not experience anything purely objectively. The arising and perceiving of experience is co-emergent between ourselves and the world around us. Yet, the deep belief persists that the world really exists "out there" now and eons before we were born.

The Buddhist hypothesis extends beyond the psychological. The Buddhist hypothesis is this: that which is perceived arises in dependence upon the perception of it. Things are empty of independent, inherent existence. What appears to exist" out there" is empty of objective existence from its own side. This does not mean that nothing exists apart from our perceptions. Rather, it means that by probing the nature of existence of anything we experience perceptually or conceptually, we find that nothing exists by its own independent nature. Another way of phrasing this is that appearance extends all the way down to the root and there is nothing beyond the appearances. Appearances extend down to quarks; nothing is there purely objectively and nothing is there purely subjectively. This is the Buddhist hypothesis.

--from Buddhism with an Attitude: The Seven-Point Mind-Training by B. Alan Wallace, edited by Lynn Quirolo, published by Snow Lion Publications




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